iranian culture family values and beliefs in healthcareiranian culture family values and beliefs in healthcare

It is the same with the saints and Imams. Such an unwillingness to turn to clergies in the time of difficulty is also found in our Turkish study. The Islamic Republic of Iran is a Middle Eastern nation located at the crossroads between Arab Asia and Central Asia. Culture, a socially transmitted system of shared knowledge, beliefs and/or practices that varies across groups, and individuals within those groups, has been a critical mode of adaptation throughout the history of our species [].Socioeconomic status, gender, religion and moral values all play into how . This happened in the midst of human civilization through invasions. Values are a culture's standard for discerning what is good and just in society. So I accepted it and was happy with it. Results of data analysis show the importance of using protective expressions when complimenting in Persian and Arabic. Islam is practiced by the majority of Iranians and governs their personal, political, economic and legal lives. Despite the firmly entrenched reach of the Islamic Republic, Iranians generally discuss politics with vigour. Medications like these are seen as first-line treatment in Iran. Outreach and education efforts by the health care community can help . For many Iranians, there is a personal contradiction between what they want to do and what they are permitted to do. Conflict related to cultural beliefs within healthcare commonly arises during times of significant life change. In this respect, two interviewees understood their collaboration with God as follows: I dont believe in predestination. DEFINITION AND BACKGROUND. (p. 46). In public, people behave in the way that will benefit them (i.e. As mentioned before, sacred here is not defined in a religious context, but an inwardly sanctification context. Mixing of males and females only really occurs within families or closely knit circles of friends. Cultural beliefs affect health and wellness through the information that it provides for its people. These relationships can provide support, guidance, employment opportunities or help navigating bureaucracies. (p. 138). Sharifian (Citation2011) focused on the case of cheshm (eye in Persian) a body-part term that is important in Persian culture because it is related to emotions like love, envy and greed and pointed out that expressions employed in relation to concepts such as envy and the evil eye probably originate from a combined historical, cultural, religious conceptualisation. Collaborative religious coping refers to a search for control through a partnership with God. Such habitual practices are not straightforwardly religious, but emerge from a powerful amalgamation of religious superstitions and ancient cultural beliefs. Ethnicity, Language, and Religion in Iran. Inter-cultural and cross-cultural competencies were made visible. When our interviewees talked about ziyarat, they often referred to visiting his holy shrine. Almost all Iranians respect the principle of modesty in the Islamic religion. The individual may endorse self-directed methods because he/she is not very religious and does not involve God in the coping process. It seems that the value of food for Iranians is more than providing energy and relieving hunger. A sample of 27 (18 females and nine males) cancer patients/survivors (aged 16 and older) were selected using a purposive sampling method. While some households may employ servants, others may struggle to put food on the table. Nahals silence about her mental illness also relates to a worry that shell be forced to resume antidepressant medication, which she took prior to pregnancy. In recent decades, access to political power has become one of the biggest social advantages and indications of privilege. Therefore, the current study aimed to explore determinants of early . In the current paper, based on the study carried out in Iran, only the results on religious coping methods will be presented. TEHRAN, Nov. 18 (MNA) - According to PersianRestaurant.org, food culture is the practices, attitudes, and beliefs surrounding the production, distribution, and consumption of food. Parents make sacrifices for children, especially for their education. Ultimately, a womans independence and freedom to make choices for herself (i.e. Role of Mother: Traditionally, Hmong mothers nurture and take care of the children. Iranian Clothing - What to wear while traveling to Iran? The participants confirmed large cultural differences in doctor-patient communication when encountering Iranian and Swedish patients. By establishing a relationship with another entity than her-/himself, the patient tries to gain comfort and control. The interests of the family can supersede the needs of a single individual. Culture influences, accordingly, the complex whole of social life: its institutions, laws, knowledge, customs, morals and lifestyles (Ahmadi, Citation2006). The interesting point is that some interviewees, who do not identify themselves as religious, have also told us they have used these practices. One will find different cities have varying reputations from one another, whilst rural areas can have almost entirely different traditions and values. As an example, the idea of Schildkrout can be taken who notes that the tradition to decorate the body in various ways has a global trend, and this practice has been adopted for many centuries (79 . This is the way they act at home or with their inner circle, where they can reveal their baaten (inside or true) identity without risk of arrest. Almost all Iranian schools are segregated. The term "family values" has become a popular phrase in recent years. This changed as the Islamic Republic legally enforced the separation of genders and placed extreme restrictions on women. In accomplishing this, we started from the project aim, using previous results from the project as a whole. View. Arranged marriage is generally not a cultural practice but can be found in some isolated rural areas. (Bhardwaj, Citation1998, p. 72). It also helps for the child to see how he specifically contributes to the family. Visiting pilgrims is for me like praying. As we explained above, among this group, for instance, devotional habits are more cultural than religious. Iranians take their responsibilities to their family quite seriously. Even today with rampant urbanization, Iranians value nature and make every attempt to spend time in the open air. This cultural content is crucial in constructing individuals identities and ethical/moral worldview, which in its turn serves as an orienting system when navigating social relationships. I know that Ive done a lot of wicked things in my life. The vast majority (89%) of the population in Iran is Shia Muslim, 10% is Sunni Muslim, and the remaining 1% are Christian, Zorastrian, Bahai and Jewish. However, as men dominate the public sphere and hold more decision-making power, womens authority is mostly limited to the domestic space. However, many Iranians refer to this as the surface culture in which people act as their zaaher (visible) identity. They help teach kids the difference between right and wrong. Chief Editor: Robert T. Muller, The Trauma and Mental Health Report. He gave me my life and He can take it back. After the loss of her unborn child, Nahal spirals into deep depression, deciding not to remove dead fetal tissue from her womb. Being a collectivist society, people in Iran show very strong loyalty to their family. The present article is confined to the results obtained in our study in Iran and restricted to religious coping methods. "Cultural family values" emerged as a facilitator for child marriage. Culture is a tool that its members use to assure their survival and well-being, as well as provide meaning to life. Iranians take their responsibilities to their family quite seriously. Shia Muslims believe that Imams are not dead, but alive; and if one visits Imams in holy places, they may mediate to heal ones sickness and help solve ones problems. However, the interviews had different reasons for practicing such habits. They are also sometimes taught early that the protection of family honour also resides with them. At the same time Iranians will try to bring the outdoors inside whenever possible. Most Iranian expats living in Australia are likely to have a more progressive understanding of womens rights as many arrive fleeing the harsh policies of the Iranian government. It has had a Muslim majority population for centuries and so the culture is deeply characterised by its strong Islamic influence. Relevance to clinical practice Full-text available. Dating practices vary significantly between regions, and are impacted by attitudes and education. Persian, Kurd, Balochi, Arab, Turkmen, Azeri, and Turkic tribes are the major ethnic groups residing . In above citation, we see a passive approach to facing ones illness and totally relying on God. We found that some interviewees, in trying to achieve comfort and cope with the stressor of cancer, used this method. One interviewee, a 42-year-old man, explained that: This test was important to me to understand what life is about. Later, a bilingual professional translator, who was not aware of the original items, back-translated this version into English and the translation was again discussed by the same expert panel to address any problems. Among Muslims, the idea of testing (Ekhtebar) is rather robust. In our study, we found a tendency toward using these habits as coping strategies to gain comfort and closeness to God. Ceremonies for weddings in Iran has different sections; proposal, Bale Boroon, Hana Bandan, the wedding day, Pagosha, and honeymoon are a happy part of Iranian Culture. One of the most notable characteristics of the Iranian people is their thirst for knowledge. Another coping method in this category is Punishing God Reappraisal. Culture is one of the most important factors affecting the development of motherhood in Iran. Religious actions are integrated parts of the everyday life of people in Muslim countries, including Iran. The individual derives a social network and assistance in times of need from the family. The two additional themes spiritual coping and existential coping will be presented in another article. Food in daily Life: Iranians have a healthy diet centered on fresh fruits, greens and vegetables. The government also provides donors with free health insurance, and the patients sometimes give an additional donation to donors. Iranian nurses revealed a unique and culture-based set of ethical values. . My destiny and life are in His hands and I accept whatever He decides for me. He was married to a Persian princess. Healthcare in Iran is based on three pillars: the public-governmental system, the private sector, and NGOs. The present article is based on an international study on meaning-making coping aimed at understanding the role of culture in coping. The individual derives a social network and assistance in times of need from the family. A unified, searchable interface answering your questions on the world's cultures and religions. Because Iran is largely a desert, however, the ideal open space is a culturally constructed spacea garden. A 75-year-old woman told us: When the doctor said I had cancer, my children were extremely worried but I tried to comfort them to not be worried and said they should trust in God. Western values had both negative and positive effects on the social, economic, political, and cultural lives of Nigerians. As the present findings show, the RCOPE methods appear to be of great importance to the Iranian interviewees. Someone who is a theologian is presumed to have the moral high ground and power in decision-making, gaining them a lot of respect. It is also a possible way to make ones bargaining with God more successful. In this pattern, praying to and conversing with saints and imams are in focus; one interesting finding was that no one reported having turned to Clergies in this respect. One 41-year-old man explained this: We have a responsibility to act. The researchers have a continued commitment to the research areas. Get a downloadable, printable version that you can read later. Knowing what you value will help you build the most meaningful life possible. All leaders are expected to have a high level of academic achievement or theological education. While it borders seven different countries, the Iranian people do not seem to affiliate themselves with the Arab world; nor do they share much commonality with those in South/Central Asia. Why Are So Many Young Men Single And Sexless? The primary beverage is black tea. Awareness can translate to an enhanced understanding of the complexity of mental-health problems in a culture that holds rigid attitudes about mental health and illness. The interviews varied in length, from around one hour to one and half hours. keeping to the rules to avoid attracting the attention of government operatives). Eyes, although tremendously important in sexual and affectional relations, are also regarded an important body part because they can attract evil. All research groups checked all interview drafts and verified all codes and categorizations. The first one is conversation with God and saints. Traditions, cultural values, attitudes and behaviors help in children's rearing in the society and relays the family structure from generation to generation [ 7 ]. Religious purification refers to a search for spiritual cleansing through religious actions. Are Zoomies a Sign of a Happy Dog or a Crazy Dog? External Factors. The concept of imamat is important to the Shiites.Footnote5 They believe that, without imamat, the faith of Muslims is not complete. One can notice it in the institutions dedicated to technology and medical sciences, but also in the general populations remarkable mobilisation of multiple social networks. Elderly relatives are kept at home, not placed in a nursing home. All people may gain the prestige of a familys success or bear the responsibility for a familys dishonour. Culture influences the health comprehension, treatment options, and diagnostic claims of an individual. In this regard, a 53-year-old woman, told us: I never ask the clergy for help.. If a father or brother knows of a girls boyfriend, they may pretend that they are oblivious to that knowledge. The term existential coping is employed because these methods involve individuals efforts to discover an inwardly source in nature, themselves or others that can assist them in coping with their problems. Iranian culture remains relatively class conscious. Ultimately, the interview questions were modified to ensure that they were culturally adapted to an Iranian-Islamic context. Most of the participants were Shia Muslims. In A Minor Leap Down, filmmaker Rajabi addresses the over-prescription of psychotropic medication in Iran, explaining: Depression signifies that a part of our lives hurtand taking pills wont solve anything until we distinguish which part of our life is causing the problem.. 6. Show abstract. The perceived role of God in illness and recovery is a primary influence upon the health care beliefs and behaviors of American Muslims, a first-of-its-kind study has discovered. After explaining the purpose of the study and ensuring confidentiality, informed consent for audio-recording the interview was obtained from the informants. Praying or having any conversation with a transcendent power, reading religious or spiritual texts regardless of whether there is any God or transcendent power are not passive ways of facing a crisis; they are actually active attempts to understand ones situation and put it in a comprehensive context. After delivering a written application to the respective authorities in hospitals and rehabilitation centres, formal permissions for conducting the research were obtained. (53-year-old female), Hand in hand with God, we walked together on this path. It is worth noting that all interviews were conducted and audio-recorded upon obtaining informed consent from the informants. Couples tend to only have one to two children. Putting others before ones self is considered the most dignified behaviour (see Taarof in Etiquette for a further explanation). Previously, people usually only dated after high school; however, it is becoming common for teenagers to do so. This being said, most families seek to encourage individuals to be independent. We recognise that personal beliefs and cultural practices are central to the lives of doctors and patients, and that all doctors have personal values that affect their day-to-day practice. 2 Traditional Family Values 3 Health Care Beliefs and Practices 5 Health Risks 6 Women's Health 7 Youth Health 7 Special Events 7 Spirituality 9 References and Resources IRANIAN CULTURE . Family culture influences the way each family member thinks, feels, and acts on a daily basis. It is important for non-Muslims to understand that many Iranians generally recognise the government as the source of their complaint, not Islam. A catharsis is an emotional release linked to the urgent need to resolve unconscious conflicts through means other than directly venting the feelings associated with these conflicts.Footnote4. We found two patterns. When Nahal is told shes had a miscarriage, instead of seeking support from her familywho have, in the past, refused to recognize her struggle with depressionshe keeps the news to herself, leading to desperation. These values define what is meaningful to your familythe beliefs and ideas that bind your family together. The interviews occurred in a private room at the Behnam Daheshpour Charity Organization; there were no interruptions. A critical literature review, Public mental health promotion, meaning-making and existential meaning: Challenges for person-centered care of refugees in a secular, pluralistic context, Religious involvement and subjective well-being, Religion and health among black and white adults: Examining social support and consolation, Why me? The results were part of a larger study in which the purpose was to understand nurses' experiences of delivery of care for Iraqi patients. Generally, families with higher educations will be more open-minded regarding the mothers and fathers contribution to the household dynamic. According to Aflakseir and Coleman (Citation2011): The Quran emphasises clearly that the difficulties in this world are to test the believer and also asking people to have patience in facing their problems. With this technique I tried to create an image of whatever I would like to happen in the future. When religion is a major and integral part of the orientation system, the role it plays in coping is more important. Individuals then keep any information surrounding troubles within the family circle away from public knowledge. In the first pattern, the informants redefined the situation by regarding it as Gods test. The health beliefs of individuals have a . I had learned this devotional habit in my childhood. Iranian culture is one of the oldest in the region, and it has influenced cultures like Italy, Macedonia, Greece, Russia, the Arabian Peninsula, and parts of Asia. However, in 1979, the Islamic Revolution overthrew the secular monarchy and the Islamic Republic was subsequently established. Here we present the results on Religious Coping Methods. Different. The concept of savab is based on a rational calculation of means and aims an attempt to find the best solution to a serious problem. This is based on the traditional idea that people should protect their personal and family honour by giving a public impression of dignity and integrity. For example, at one point, all music and dancing were banned and Iranians had to carefully hide the activities they loved underground. They are beliefs, ideas, and principles that are specific to your home and how it functions. Moreover, it was explained to all potential informants that the research is part of an international study aimed at identifying the strategies patients use to cope with their illness; participation was voluntary; participants could withdraw at any time or from any part of the research without any consequences for themselves; the data are kept confidential; and the research reports have been presented and published without mentioning the participants name or representative characteristics. One possible reason for this is that, for these interviewees, religion is a larger part of [their] orientation system (Ahmad, Citation2006, p. 28). Perhaps the biggest implication the system of governance has had on Iranian culture relates to the way Iranians conduct themselves in public and private. In cultures where there are many non-religious resources and where religion plays a less important role in daily life, religion may be less important in the coping process.

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